Month: July 2012

Iftar Table and Paradox of Choice

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Our Iftar table seems to be a manifestation of Barry Schwartz idea of paradox of choice; how having more options increases a consumer’s level of anxiety.
Think about it. Enter the typical Arab kitchen during Ramadan and ask the mother, “So what are you cooking?”
“Nothing much. Only five dishes.”
Only???
Sometimes when you look at the food on the table and look down at your stomach, there’s an incredulity that you have to fill that (stomach) with that ?
I have to say that it’s not that I am not grateful for the blessing of having a variety of food to select from. But the thing is, after the “attack”ing process, one feels really bloated and too lazy to finish taraweeh prayer.
I don’t know exactly what happens in the kitchen when something is added to the to-be-cooked list but maybe the extra cooking is just a reflection of the hunger. You know how they say, don’t shop when you’re hungry because you’ll end up buying more stuff than you actually need? So my theory is, don’t decide on what to cook when you’re hungry because the menu will just go overboard…and notice I said, “don’t decide” not “don’t cook” when you are hungry because cooking while hungry is sorta inevitable. But it’s easier to set up tomorrow’s menu after Iftar and stick to the menu while stamping on the temptation to “add that one thing” and “add that other thing”.
Isn’t this the month of curbing temptations after all?

Today’s advise; Say no to Israaf.
Have a lovely day!

Importance of Du3aa

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In his lecture, “Man Yad3ooni” sheikh Mohammad Al3reify speaks about the importance of du3aa, and how we need to include it in our lives all the time.

He encourages people to ask Allah (SWT) for anything and not limit ourselves because our minds can’t figure out how we’d get our wishes granted. What we deem as “impossible” and “unimaginable” could happen. Only recently we witnessed how ex-president-of-Egypt Hosny Mubarak went from president-to-prisoner, while Mohamed Morsi went from prisoner-to-president.

Sheikh Al3reify also says that the problem with us is that we only use this tool when we want something, or we’re in trouble. When all things are going well, we refrain from making du3aa and asking Allah (SWT) to maintain our state of wellbeing. He reminds us that life can take a turn to the worse in an instant, and not to wait for that instant to start raising our hands to the sky and calling out, “Ya Rab.”

I hope you’ll enjoy the lesson which can be found here; http://ar.m.islamway.com/lesson/93386

or more directly http://download.media.islamway.net/lessons/3refi/265_Al3arefi_Yad3oni.mp3

Hadeeth of the Day

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: ((لا يزال يستجاب للعبد ما لم يدع بإثم أو قطيعة رحم، ما لم يستعجل)). قيل: يا رسول الله، ما الاستعجال؟ قال: يقول: قد دعوت، وقد دعوت، فلم أر يستجيب لي، فيستحسر عند ذلك، ويدع الدعاء)) – رواه مسلم في الذكر والدعاء (
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Abu Hurairah – رضي الله عنه – narrated that the Prophet – صلى الله عليه وسلم – said: “The invocation of anyone of you is granted if it does not involve a sin or relatives and womb relationship abandonment. And if he does not show impatience by saying, ‘I invoked Allah but my request has not been granted,’ and feels desperate and invokes no more.”

Fast and Furious During Ramadan?

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As the time for iftar approaches, the roads are nearly empty. Nearly. Maybe that’s why whoever is still on the road thinks he has the right to speed and break other road rules in order to reach his Iftar table on time.
But trust me, the food isn’t going anywhere, so slow down.
I’m happy to see that adnoc has taken an active role in spreading awareness about crazy driving in Ramadan. It put up an ad that talks about the issue and announces that when it calls for maghrib athan and you’re on the road, you can drive to the closest adnoc petrol station and you’ll be given dates to break your fast with. Now that’s what I call a socially responsible petrol station.
Are you surprised the accompanying shop is called an “oasis”?

Put Together Your In’shAllah List

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Now that it’s Ramadan and we have very limited time to do everything we aspire to do, the best way to stop being overwhelmed is to write up an in’shAllah list (that’s my version of a to-do list) and should include everything that you would like to do this Ramadan. Examples could be;
1) To complete the Quraan at least once during Ramadan
2) To make it to Taraweeh every night
3) To give some money for charity

Now the thing to remember about your list is that the more specific you are the better. For instance, you can change point (3) to “To give 5% of my income to feed poor orphans.”

You can make up your own list and add as many things as possible. Your in’shAllah list could include special duaa’s that you want to remember whenever you pray at night. The idea is that if you actually take the time out to make up such a list, it’s more likely that you will not forget illa an yashaa2 Allah.

You can also have so many things that you would like to do but of course time could be a limiting factor so it helps if you actually divide your In’shAllah list into different sections and deciding which ones are high-priority, which ones are low-priority, and then focus on the high-priority tasks first.

Overall dream big. It’s better to aim for the moon and land among the stars than reach for the lamp-post and hit your head against it. This is a blessed month and so we should always make duaa that Allah (SWT) will bless our time so we would be able to fill it with good deeds.

Last but not least, remember to keep your intentions pure for Allah’s sake.

عن أمير المؤمنين أبي حفص عمر بن الخطاب رضي الله عنه ، قال : سمعت رسول الله صلى الله عليه وسلم يقول : ( إنما الأعمال بالنيّات ، وإنما لكل امريء مانوى ، فمن كانت هجرته إلى الله ورسوله ، فهجرته إلى الله ورسوله ، ومن كانت هجرته لدنيا يصيبها ، أو امرأة ينكحها ، فهجرته إلى ما هاجر إليه ) رواه البخاري ومسلم في صحيحهما .

Narrated: Umar bin Al-Khattab
who said: I heard the Messenger of Allah (SAW), say: “Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.” [Al-Bukhari and Muslim]

اللهم بارك لنا في أعمارنا وأوقاتنا أرزاقنا

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Image taken from flickr wwarby’s photostream